The Destining of Allah Does Not Change
The Destining of Allah Does Not Change Know that Allah’s Eternal Predestining is not changed by anything; neither the supplication of the one who supplicates, nor the charity of the one who gives charity, nor…
The Destining of Allah Does Not Change Know that Allah’s Eternal Predestining is not changed by anything; neither the supplication of the one who supplicates, nor the charity of the one who gives charity, nor…
The slave’s will follows the Will of Allah. Allah the Exalted Said: ﴿وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّـهُ﴾ [which means] “You do not will unless Allah Wills.” This verse is among the clearest evidence of…
Guidance Is of Two Facets Guidance is of two types. The first of them is clarifying the truth and calling to it, and establishing the evidence for it. According to this meaning, it is valid…
Know that what we mention about the issue of the Qadar is not delving into the issue in the inappropriate way that the Prophet forbade when he said, إذَا ذُكِرَ القَدَرُ فأَمْسِكُوا [which means] “If…
Muslim narrated in his Sahih and Al-Bayhaqiyy narrated in Kitab Al-Qadar from the route of Abu Aswad Ad-Du’aliyy: “^Imran Ibnu Husayn said to me: ‘Do you see what the people are doing today, and that…
It came in the Sahih Hadith narrated by Imam Ahmad in his Musnad and Abu Dawud in his Sunan and Ibn Hibban from the route of Ibn Ad-Daylamiyy that he said, “I came to Ubayy…
Whoever attributes to Allah the creation of good, and not the creation of evil, has attributed inability to Allah; had it been like that, this world would have two managers, a manager of good and…
A faction that is attributed to Amin Shaykhu, those whom their leader today is ^Abdul-Hadi Al-Baniyy, the one who is in Damascus claimed that the Will of Allah follows the will of the slave. So…
The pronoun in the Saying of Allah: ﴿يُضِلُّ مَنْ يَشَآءُ وَيَهْدِى مَنْ يَشَآءُ﴾ [which means] “He misguides whomever He Willed and He guides whomever He Willed,” goes back to Allah; it does not go back…
Hafidh Abu Nu^aym narrated from the nephew of Az-Zuhriyy, who narrated from his uncle, that ^Umar Ibnul-Khattab used to love the poem of Labid Ibn Rabi^ah which has these verses: إِنَّ تَقْوى ربّنَا خَيرُ نَفَلْ…