Examples of the first category of apostasy, i.e., the apostate beliefs, are: Having the doubt in) the existence of (Allah), His Oneness, or His non-resemblance to the creation. Having doubt in the truthfulness of (His…
(An-Nawawiyy and other scholars of the four schools ‘madhhabs” classified apostasy into three categories: apostate beliefs) occuring in the heart, (apostate actions) performed by the different parts of the body (and apostate sayings) said with…
(Anger is not an excuse for one to escape the judgment of falling into blasphemy. Concerning this matter,) Hafidh (Imam an-Nawawiyy said: “If a man was angry with his child or young slave and hit…
(al-Bukhariyy[1] and Muslim[2] related a hadith with a similar meaning). The hadith’s text is: <<A person may say a word that he does not take heed of, by which he slips into Hellfire farther than…
The saying of the Prophet, sallallahu ^alayhi wa sallam: <<A person may utter a) blasphemous (word that one thinks harmless), i.e., he thinks it holds no harm for him, (which results), i.e., due to his…
(The meaning of what) Hafidh Yahya the son of Sharaf (an-Nawawiyy[1]), who died in the year 676 AH, (and others) among the scholars (said is: “Apostasy is an abhorrent), i.e., a very ugly (type of…
(It is obligatory upon every) accountable (Muslim to perserve one’s faith in Islam and protect it against whatever invalidates, abolishes, and interrupts it, namely, apostasy “riddah”; we seek refuge with Allah, ta^ala, from it.) Blasphemy…
يوسف القرضاوي ليس صوفياً ولا هو عالم من علماء أهل السنة والجماعة ولكنه يتبع خط التكفيريين الخوارج من الذين يكفّرون المسلمين ويستحلّون دماءهم؛ فقد حرّم القرضاوي زيارة قبور الصالحين والتبرك بآثارهم في كتابه المسمى "العبادة…
عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "المؤمن مرآة المؤمن، والمؤمن أخو المؤمن يكُفُّ عليه ضَيْعَتَه ويَحوطه من ورائه" رواه أبو داود. "المؤمن مرآة المؤمن" معناه يؤدي له…
اللهُ تَعَالَى قَرَنَ النُّورَ بالظُّلُمَاتِ فِي قَوْلِهِ ﴿وَجَعَلَ الظُّلُمَاتِ وَالنُّورَ﴾ حَتَّى لا يُتَوَهَّمَ أنَّهُ نُوْرٌ بِمَعْنَى الضَّوْءِ، "جَعَلَ" (هُنا) بِمَعْنَى خَلَقَ، مَعْنَاهُمَا وَاحِدٌ. قال شيخنا رضي الله عنه: أَقَلُّ مَا يُقْبَلُ مِن الحَدِيثِ فِي…