The hadith of the slave woman in Sahih Muslim
There are two reasons why what is in Sahih Muslim is not authentic, which is that a man came to the Messenger of Allah and asked him about a slave woman of his; the man…
There are two reasons why what is in Sahih Muslim is not authentic, which is that a man came to the Messenger of Allah and asked him about a slave woman of his; the man…
It is not intended by the Ascension [Mi^raj] up to the skies that the Messenger would reach a place in which Allah exists, and whoever believes that blasphemes. The only intent of the Ascension is…
We raise our hands in du^a’ to the sky because it is the place from which the mercy and blessings descend; it is not because the Self of Allah exists in the sky. Similarly, we…
The foundation of the Creed is not based on delusion; rather, it is based on what is dictated by the sound mind, which is a witness for [the validity of the truthfulness of] the Religious…
As for the evidence from the hadith, it is what was narrated with an authentic chain of narration by Al-Bukhariyy, Ibnul-Jarud, and Al-Bayhaqiyy that the Messenger of Allah said, كان الله ولم يكن شىء غيره…
Allah the Exalted is Free of needing the creation, meaning Eternally and Everlastingly He does not need anything other than Him. He does not need a place in which He would be contained, or something…
The Eternality of Allah is not Related to Time Allah the Exalted Existed Eternally without time or place and before darkness and light. Thus He is not of the tangible type within the world such…
The First Creation The Messenger of Allah said, upon being asked about the beginning of creation: كَانَ اللهُ وَلم يَكُن شَىءٌ غَيرُهُ وَكَانَ عَرْشُهُ عَلى الماءِ، وَكَتَبَ في الذِّكْرِ كُلَّ شَىءٍ، ثُمَّ خَلَقَ السَّمَاوَاتِ…
Protection from Hell Allah the Exalted said: ﴿ يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ﴾ [which means] “O…
Al-Ghazaliyy[1] said in Ihya’ ^Ulumi-d-Din: Surely He (Allah) is Eternal, His Existence does not have a beginning and His Existence does not have an end, and surely He is not an entity that is contained.…