Knowledge is an attribute of Allah
Knowledge Know that the Knowledge of Allah is Eternal, Beginningless, just as His Self is Eternal. So He never ceased to be Knowledgeable about His Self, Attributes, and what He Brings into existence of His…
Knowledge Know that the Knowledge of Allah is Eternal, Beginningless, just as His Self is Eternal. So He never ceased to be Knowledgeable about His Self, Attributes, and what He Brings into existence of His…
Power It is necessary that Allah would have Power over everything. What is meant by “everything” here is the mental possibility. Thus, the mental impossibility is excluded from that, because it does not accept existence,…
Will Know that Will (Al-Iradah or Al-Mashi’ah) is necessary to attribute to Allah. It is an Eternal and Everlasting Attribute; by it, Allah specifies the mentally possible with existence instead of non-existence, and with an…
Kalam-Speech Speech is an Eternal and Everlasting Attribute. He is a Speaker by this Attribute; a Commander, Forbidder, Promiser, and Threatener. It is not like the speech of another, rather it is Eternal by the…
Hearing It is an Eternal Attribute that is confirmed for the Self of Allah. He hears the sounds with an Eternal and Everlasting Hearing. It is not like our hearing; it is not with an…
Everlastingness Everlastingness is necessary for Allah, meaning that non-existence does not follow His Existence, because once it was confirmed mentally that Allah is Eternal, it was necessary that He would be Everlasting. This is because…
Eternality Eternality is necessary for Allah, meaning having no beginning. When referring to Allah [the term] Qidam does not mean a long period of time that lapsed. The expressions Qadim and Azaliyy, if used in…
Existence Know, may Allah have Mercy upon you, that Allah the Exalted is Existing Eternally and Everlastingly, so His Existence is not by the creating of a creator. Some people have considered the statement “Allah…
The Thirteen Attributes of Allah It was the norm of the later scholars who authored works in the Creed to say that the personal obligation on every accountable person (meaning the pubescent, sane person)…
As for the hadith that was narrated by At-Tirmidhiyy: الراحمون يرحمهم الرحمن ارحموا من في الأرض يرحمكم من في السّماء [which means] “Those who are merciful, Ar-Rahman is Merciful to them. Be merciful to whoever…